Tag Archives: Saskatchewan

November 2019 – Most successful Month of all time for First Nation Stories

November 2019, is the most most successful month for this website. A total of 3457 views and 2018 visitors altogether.

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The year 2019, saw 23, 256 views and 14, 206 visitors. More than tripling 2018, in both views and visitors.

stats
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Many countries have visited my website. The list is impressive but I am sure that many hits are by accident, especially from the countries overseas.

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My Facebook likes have climbed from 100 in November 2018, to 1800 in November 2019. The First Nation Stories Facebook page (https://www.facebook.com/firstnationstories/)

It has been a great year for the First Nation Stories brand and I hope it continues for the New Year!

 

From the words of Cree Teacher, Simon Bird – kinanāskomitin = I thank you/I am thankful for you/I am grateful for you (#CreeSimonSays).

Treaty 6 Territory, Our Territory

Growing in La Ronge, Pesiw Lake and Hall Lake, I never heard of the term, Treaty 6 Territory. I would hear of Treaty Days and I enjoyed the events that would happen on that day. The whole community would get together and have events such as sack races, plank races and various other fun events. I do not remember hearing about the numbered treaties until I was in grade 10, at Sally Ross School, where I now teach grades 5 and 6.

The Numbered Treaties

I have taught my students about treaty 6, where and when it was signed, and about the year our band, the Lac La Ronge Indian Band (LLRIB), signed an adhesion in 1889. I have showed them the poster of the timeline of chiefs, which is available on the LLRIB website – History of the LLRIB Chiefs. I showed them the videos on the page to make them more aware of our first chief, Chief James Roberts and where he is buried. A few students were actually at the headstone ceremony this past summer. The ceremony is also on video, on the linked page.

Opens new page to LLRIB website

The students were engaged and very interested in the information. Questions came up such as, what I remember about the previous chiefs and which ones I met. I told them I had met Harry Cook when he was chief and that former chief, Miles Venne came to my high school graduation in 1995 at Senator Myles Venne School.  For some reason, his first name was misspelled, but I have not asked about it either.

I would have loved to hear about our history when I was in elementary school because I was always curious about it. Stanley Mission also has a great history, and their church, Holy Trinity Anglican Church, is known world wide – https://www.historicplaces.ca/en/rep-reg/place-lieu.aspx?id=2917

Books were more about the southern Saskatchewan Indians regarding the buffalo and the hardships of land being stolen and ripped away from them. After hearing so much about the atrocities of the treaty signings and the lies perpetuated by the government, I started to wonder about our history, where do we fit, in the timeline of Indigenous events.

I completed the work for the LLRIB during my time as web developer. Recently, I decided to go to an outside source for more information that I may not have heard about. I asked a friend of mine, Samuel A. Hardlotte, about what he knows of the treaty signing, below was his response:

Our 1889 Adhesion to Treaty 6 was signed at the North end of Montreal Lake it was Not signed at molanosa. The settlement of molanosa did not exist in 1889 and it later began when some white men, began harvesting trees in that area and set up a sawmill, inland, from Montreal Lake.
Our Acting Chief Sam Roberts, Hope and I visited Little Hills on Sept. 28th/19 to commemorate the historic event of the very 1st Annuity Payments. Tubby Bell was the person that took us out there.
It was an emotional day for all of us.
It was also an honour to be at Little Hills on that day.

Mr. Hardlotte is very passionate about the history of our Treaty 6 Territory. I joined him and his wife, Hope, with the Treaty Day display at the JRMCC, where they handed out T-shirts marking the anniversary of the treaty adhesion.

It was a showcase of historical documents, pictures and articles about LLRIB. It was very informative, and I did my part by displaying the video or our history on a projection screen.

I had an interesting but friendly debate with Hope during the event. She said that the separation of Stanley Mission in 1910, meant that they should not be included in the timeline of chiefs because in 1900, Peter Ballantyne separated from the Paylist to form their own band under his name, and they are not on the timeline. I argued (in a nice way, lol) that Peter Ballantyne Band is not in the timeline because they did not rejoin us at some point like Stanley Mission did. Anyway, it was a good discussion. Discussions and debates should be encouraged without the bitterness of arguments and escalated disagreements.

I am sure there is more to our history that has not been written, I hope one of these days that there is a project set up, to gather this information and present it for free, to all our schools, the LLRIB membership and the general public.

 

Lac La Ronge Indian Band – http://llrib.com/

Peter Ballantyne Cree Nation – http://www.peterballantyne.ca/

Montreal Lake Cree Nation – https://mlcn.ca/

 

 

Happy Charles – “our daughter is still missing”

I came across a post by Carson Poitras on Facebook, where he is updating the public that his daughter, Happy Charles, was not found, as was rumoured.

Yes, our daughter is still missing. There was a rumour out there that she was found. This is NOT TRUE. We are still…

Posted by Carson Poitras on Tuesday, November 12, 2019

 

I did not get to know Happy Charles when she was living in La Ronge. I had heard of her from time to time, but I met her only a handful of times.

She seemed pretty normal to me as she chatted with one of my friends, whom I cannot remember, and then she went on her way. I must have been in my early 20s. Happy and I, may be close to the same age, I am 45 tears old right now.

I actually thought they would have located her not long after she went missing. I personally thought she was visiting a remote reserve and staying with friends. I did not think it would become over two years since she went missing.

 

Global News – https://globalnews.ca/tag/happy-charles/

CTV – https://saskatoon.ctvnews.ca/man-seen-in-surveillance-photos-not-a-suspect-in-happy-charles-disappearance-police-1.4671153

CBC – https://www.cbc.ca/news/canada/saskatchewan/family-happy-charles-calls-provincial-office-families-missing-people-1.5132162

Eaglefeathernews – https://www.eaglefeathernews.com/missing/red-dress-form-a-way-to-fundraise-for-families-of-mmip

 

Trees in Woodland Cree

These are the local trees we have in the La Ronge and Hall Lake areas. I am sure there are many more types that I have left out.

mistik – tree

mistikwak – trees

 

balsam fir – napakāsiht
birch – waskway
black popular – māthimītos
black spruce – itināhtik
jack pine – oskāhtak
red willow – mithkwāpīmak
tamarack – wākinākan
white popular – mītos
white spruce – minahik
willow – nīpisiy

Thank you for visiting, if you see a mistake, please let me know and I will do what I can to fix it.

I took most of the pictures myself over the years, birch and tamarack were downloaded from Pixabay

cv

 

First Nation Medicine, Stories and Skeptics

Scientists have been skeptical of the theory of firehawks spreading fires by carrying burning sticks. The Aborigines have known for centuries, maybe even for millennia, what scientists are discovering today.

When Scientists “Discover” What Indigenous People Have Known For Centuries When it supports their claims, Western scientists value what Traditional Knowledge has to offer. If not, they dismiss it Read more: https://www.smithsonianmag.com/science-nature/why-science-takes-so-long-catch-up-traditional-knowledge-180968216/#i511j5JjLyMLY3u7.99 Give the gift of Smithsonian magazine for only $12! http://bit.ly/1cGUiGv Follow us: @SmithsonianMag on Twitter
A team of researchers in northern Australia have documented kites and falcons, “firehawks,” intentionally carrying burning sticks to spread fire: It is just one example of western science catching up to Indigenous Traditional Knowledge. (James Padolsey/Unsplash) Read more: https://www.smithsonianmag.com/science-nature/why-science-takes-so-long-catch-up-traditional-knowledge-180968216/#i511j5JjLyMLY3u7.99 Give the gift of Smithsonian magazine for only $12! http://bit.ly/1cGUiGv Follow us: @SmithsonianMag on Twitter

There have been other instances of scientists discovering what North American Indigenous people have known all along. Native medicine is getting a second look from many scientists, but unfortunately, many are sponsored by corporations to make money. I see it more as an exploitation tactic as opposed to wanted to heal the sick. The medicine making the rounds on social media is chaga, check out the article and others at the bottom of the page.

While the exploitation might sound devious, how are our many urban “Indians” supposed to have access? It is doubtful that there are enough medicine men around to spread the healing practices to all our people. Capitalistic marketing is what is used today and may be the only viable way to get our medicines to people. I have no idea what else might work, maybe we will have a better system someday. If one of my readers have a good idea, please comment on the Facebook post.

I have personally used wacask ōmīcowin – rat root, for a headache. I still need to get some off my son who has a nice batch of it. I have gone on a field trip with one of my instructors to explore areas and identify Native medicine. This was all good because I got to see for myself, the work it would take to gather and prepare the healing remedies.

As a boy, I had chicken pox in the trapline. My grandfather – nimosōm, took me out on a trail to gather spruce gum. He boiled the chucks that we gathered, but I am not sure what else might have been in it. When it was ready, I placed generous amounts on the affected areas to sooth the itch. It was great to get that kind of relief. We went back to the rez soon after, and he made more when we got to my parent’s place.

Spruce gum

As a boy living in La Ronge on the rez of 101, I had an accident. I was playing with a friend of mine; we were throwing small roof shingles at each other to see if we can dodge them. He grabbed a bigger piece than usual and asked if I could dodge it. I said: “haw haw” meaning go for it. He got me right above the right eye, I bled like heck. All I saw was red and I could see my friend hovering over me and try calm me down. We were about 5-6 years old at the time. When the bleeding was controlled, they didn’t take me to the hospital or clinic, nōhkom took me to the muskeg area and we gathered Labrador tea leaves. When we got to the house, she applied it over my eye and added a dressing over it. It was changed several times, over several days (I cannot remember how many times). Eventually, my cut was healed.

As an adult, working for the Gift of Language and Culture, I had been sick for several days. I went to work when I got a little better and told my female colleagues what I was going through (you know how men are, just kidding). One of my co-workers had this concoction of “Indian” medicine. The only ingredient I remember is rat root. Anyway, I made some tea and added a half teaspoon and the symptoms eased right up before lunch. This was after two more teas over the medicine I put in earlier. I was skeptical about the concoction, but I could not explain the way this stuff worked.

mistik pahpo – tree laughing

I have many colleagues and friends that gather Native medicine, but I hesitate to ask for any because I feel like I should go get it myself. I had hoped to get more into our medicines, but it is difficult to make the time in our “assimilated” way of life. I have work, family and relaxing time, so finding sources of medicine is one thing, it is entirely another to gather and prepare. I can see why it was usually medicine men or women that did all the careful gathering and preparation for their people.

Now to the skeptics. I have been one of these skeptics for the longest time even when I was obviously treated with “Indian” medicine a few times. It may be the spiritual aspects of the practice that throws people off. The ceremony of rising tobacco to the four-directions or giving tobacco to a medicine person, seems  a bit arbitrary to one who is not raised to follow Native Spirituality. I have asked such questions before, only to be met with condescending answers, not very helpful. I may have come across as arrogant and rude, but the answer of spirits needing appreciation, did not sound right to me.

I have benefited from the use of medicine but I do not remember being told to offer tobacco. Many people in my area, were assimilated to the fur traders ways. We had a close relationship and still do. Of course, racism rears it’s ugly head on a daily basis, some days are better than others, but I hope things get better and I do not wish to elaborate at this time, maybe another article.

Obviously I was grateful and appreciated the healing from the plants. To the people who gathered and prepared it for me, I am very grateful.

When Scientists “Discover” What Indigenous People Have Known For Centuries

Read more: https://www.smithsonianmag.com/science-nature/why-science-takes-so-long-catch-up-traditional-knowledge-180968216/#i511j5JjLyMLY3u7.99

Follow us: @SmithsonianMag on Twitter

Chaga on WebMD – https://www.webmd.com/vitamins/ai/ingredientmono-1474/chaga . If you want a more independent form of news media, here is a google link: https://www.google.com/search?

Nature’s Hidden Gifts – Morris Brizinski – https://education.usask.ca/ccstu/pdfs/hidden%20gifts.pdf

Traditional Métis Medicines and Remedies – Todd – http://www.metismuseum.ca/media/db/00721

Comparing Indigenous Knowledge & Western Science – https://combiningtwowaysofknowing.wordpress.com/comparingindigenousknowledge/

First Fall of Snow – instam kāmispok

Today we had the first major snowfall in Hall Lake. I woke up to the world covered in snow. I almost posted a picture for my FB friends who do not have a window but that is a joke I overused already, and I don’t want to get banned from Facebook.

I took a few pictures that I will show here, on my website because I love showing my pictures on my website as opposed to just uploading them to FB. It gives me more control over my own content. I like my intellectual property to stay mine, but I have given up many pictures to Facebook. I just need to keep my tech skills sharp in case they are needed again to make a living.

I remember as a boy looking out at the landscape at the trapline and watching the first fall of snow, I would always get a lonely feeling from it. It reminded me of the old Hank Williams song that my uncle Abel used to sing, “At the First Fall of Snow.” I can still hear him singing and walking along the trail to nimosōm’s cabin. My uncle is still alive today and he lives just down the road. I still see him walking from time to time, but he doesn’t sing anymore.

This reminds me that I have some stories I wanted to share about my uncle, but I will have to ask him first. Maybe he has some ideas too about what I can write, thank you for visiting.

Ikosi,

1500 – kihci-mitāhatomitanaw mīna niyānan mitāhatomitanaw

The First Nation Stories Facebook page (https://www.facebook.com/firstnationstories/)  recently reached over 1500 likes. It has been a long time coming. I appreciate all the followers from the beginning and to the new ones the page gets each week.

I hope I said and wrote it right.

From the words of Cree Teacher, Simon Bird – kinanāskomitin = I thank you/I am thankful for you/I am grateful for you (#CreeSimonSays).

kihci-mitāhatomitanaw mīna niyānan mitāhatomitanaw – 1500

mīna kihtwām – until next time

 

It’s been a long time since Sasquatch was photographed, I wonder if he is still alive?

This meme was inspired from several Facebook memes I’ve seen this past week.

tāpwī kayās aspin kā-masinipīsimīt mistāpīw, matwānicī kīyāpic pimātisiw?

Image by Ryan McGuire from Pixabay

Woodland Cree Names – nīhithow wihthowina

The following names are ones I have heard locally as real names or nicknames. I did not use or suggest any derogatory names from insults or body parts.

There are audio clips included, however, the names are sometimes pronounced differently. This blog post is just for fun and not a proper list to go by. Any suggestions are welcome, thank you.

Phonetic or suggested spelling Standard Roman Orthography (SRO) Meaning
Iskwesis or Skwesis iskwīsis girl
Nitanis or Tanis nitānis my daughter
Iskwew or Skwew iskwīw woman
Napew nāpīw man
Achahkos acāhkos star
Sekwun sīkwan spring (season)
Kona kōna snow
Pesim pīsim sun, also means month and moon
Wapun wāpan dawn
Sakastew sākāstīw sunrise
muskwa maskwa bear
mahigun or mahikan mahihkan wolf
Makeses mahkīsīs fox
Wapos wāpos rabbit
Sekos sihkos weasel
Mikisew mikisiw bald – eagle
Niska niska goose
Wapisew wāpisiw swan
Tipiskaw tipiskāw night

 

The Money I Make – sōniyāw kōsihak

A total of $110 was transferred to my bank account, when I only had $2 to my name.

My website has had ads on since 2012 and from then to October 2018, I made a total of about $10.61, that is it.

From November 2018 until June 21, 2019, I made $104.44 in ads because I started creating and developing more content in stories, Cree translations and memes.

I use the lowest ads setting because I do not want too many intrusive ads on my website. It takes longer to make money and a developer must wait until there is a threshold of $100 before money is transferred to a bank account.

So, this is the first I have ever made a dime on this great website, and it only took seven years, ha ha. I put so much work into my website, but it does not feel like work. It is a privilege for me to be able to provide a bit of entertainment and to share my stories with the fine visitors to my website and followers of my Facebook page.

My work is almost completely independent, no grants or funding of any kind. It is a labour of love and I will continue to keep the website online, as long as I am capable.

ninanāskimon kā ayimihtāyin nitācathohkīwina. Thank you for reading my stories.

Money – sōniyāw

The Money I Make – sōniyāw kōsihak

My money – nisōniyām

Your money – kisōniyām