Tag Archives: Nōhkom

New Years Day in Woodland Cree

I overheard this term when I was a little from both my maternal and paternal grandparents (literally ‘kissing day’).

Happy New Years from First Nation Stories! I appreciate all the support from the fine people that visit this website, and Facebook Page ⇒ 

Nimosōm okwāskīpicikan – My Grandfather’s Fishing Rod

Living at the trapline meant long days of walking and checking snares and traps for nimosōm and I. Other times, I would just observe him skinning animals and preparing them for trading in La Ronge at Robertson Trading Ltd. Mr. Robertson was always happy to see nimosōm because my grandfather always tried to bring in quality furs for trade. “haw, āthik ikwa naka nitōwāpamāw” (Now I will go see Alex). He used to call Robertson’s company, “āthikosihk.”

There were days, however, when we could relax: listen to the radio or read, but my favourite thing to do was go out ice-fishing. Nimosōm rarely fished at the usually spot because he liked to test out other areas of the wāsāw (bay) we stayed at near his cabin. He would go across the bay and take his chisel and spend an enormous amount of time making holes, at least to my impatience as a boy.

If I got bored waiting, I would use a knife (yes it sounds dangerous, but we were taught to be responsible) to cut out pieces of the hard snow and attempt to make an igloo, I never finished one because it would then be time for fishing. nimosom would be done the “pīkwatahōpān” (water hole in the ice). “wāskahikanis cī īkakwī osihtāyin nōsisim” (are you trying to make a little house grandson) he would say, as he let out a bit of a laugh with a big smile on his weather worn face. I can still hear and see him today as looked at me with amusement and pride.

nimosōm – my grandfather Charlie Ross

One of my memories takes me back to when, after a storytelling session, he decided to make a special fishing rod. It was a bit longer than a regular size wooden rod that we were used to. It was bent and fashioned into a bow, he even put a sting on it to make a little bow. “cīstī nōsisim, kīsi kwāskīpitaki kinosīw, tapimok” (see grandson, after I catch a fish, I can shoot it with an arrow). I looked at the bow and I was excited about it because I made my own bows and arrows outdoors (generally making a biodegradable mess outside).

He looked at his invention with a smile and then the smile went away. He looked at it again with a bit of distain and said: “mmm kīyām namōwitha katāc, namwāc ītokī kitīspathin” (hmm, maybe not, I don’t think it will work). I was so disappointed but far be it for me to disagree with nimosōm. I have a suspicion that he may have been just trying to entertain me. nōhkom was not impressed with the rod so maybe that could be why he changed his mind. I wish I could still talk to them at this point in time, they seemed so alive and not old.


Nimosōm okwāskīpicikan – My Grandfather’s Fishing Rod

āthikosihk – at Alex Robertson’s place

nōsisim – my grandchild

nōhkom – my grandmother

nimosōm – my grandfather

wāsāw – Bay

pīkwatahōpān – water hole in the ice

kinosīw – fish

kwāskīpicikī – fish (act of)

kwāskīpicikan – fishing rod

Thank you for visiting, I realize I repeat many words from blog to blog (I hate this word). I try to include new words as well, it may seem unstructured and may get the seasoned speakers irked but please enjoy and keep visiting.

ninanāskimon kā ayimihtayin nitācithohkīwina.  I am thankful that you are reading my stories.

 

Nōhkom and my Computer Occupation

My grandmother and her chapan, my daughter Caitlyn

When I started working with the Gift of Language and Culture in 2005, I moved into my maternal grandmother’s house in La Ronge, SK. Her name was Evelyn Venne, ōhōsis was her nickname, meaning little owl in Cree. She was happy to have me live there because I was her favourite grandson (according to me).

She asked me if I was still in school: “kīyāpic cī ī-tāyamihcikīn?” (Are you still going to school?)

I told her no, and that I started working in La Ronge. “tānsi māka īsi ī-ātoskīn?” (What are you working as?)

PC belonging to my daughter (nitānis)

I was anticipating that question way before the conversation, “Web Developer kīsi ātoskiyān,” I said. The look on her face was one of confusion. I did not expect her to understand in anyway and wondered how I could put it in a way she would comprehend. Out of nowhere, she said: “mamahtāwi-āpacihcikan?” (computer).

īhī, (yes) I said, ikotowa kīkway. She looked and smiled her beautiful smile because she knew she caught me off-guard. Lesson learned, just because a person is elderly, does not mean they are not paying attention to the changing world. She knew I was in a computer training program, so I guess she just put two and two together.

She used to enjoy looking at all the pictures I had in my computer and was always amazed at the things it was capable of. I would scan old pictures and she would ask me: “tamahkapihtayin” – make the image larger.

How would one say Web Developer? Kohkominahkīsīs iyāpiy kā osihtāt – one who makes spider web, haha, maybe not. It would likely be a reference to using a computer for work, I think. Something like, mamahtāwi-āpacihcikan katoskātahk – one who works with computers. I believe it would be the general term for maybe IT admin or computer support worker.

Maybe one of the readers of this blog has an idea, I would love to hear it. Any words having to do with computers or maybe mobile devices, would great.

Nōhkom – my grandmother

mamahtāwi-āpacihcikan – computer (astonishing/amazing device)

ōhōsis – little owl

kīsi atoskīyān – is how I work/make a living

īhī – yes

ikotowa kīkway – that kind of thing

tamahkapihtayin” – make the image larger.

Kohkominahkīsīs iyāpiy kā osihtāt – one who makes spider web

mamahtāwi-āpacihcikan kā toskātahk – one who works with computers

Thank you for visiting, I hope to include more about my late grandmother as I go along.