Tag Archives: family

ī-wāpahtamān niyaw kāpasikowān – I saw my body when I got up

On February 2009, nikī-akosīn – I was sick. My head was killing me, and phlegm escaped from me with a vengeance. I had a dream of being dead and getting up in another dimension of sorts. The dream was confusing at first, but I was able to recall everything. The following is a present-tense narrative of that day/night.

I go to bed and hope the pain is gone in the morning. My flu-like symptoms ravaged me since the day before and I wonder how much longer I will suffer. I lay in bed hoping sleep will come soon as I close my weary eyes and hope the pain goes away.

I open my eyes to know that I am better, I sit up on my bed and see a strange sight before me, I see myself lying on the bed. I am astonished to see myself, am I still sleeping? I get up to look once more. This place I live in 101 Reserve used to be jumping with activity. I get up to walk to the hallway and as I walk I can see that it is daytime, something I did not notice when I got up because my windows were covered with a dark blanket.

I go into the hallway and look ahead. There is activity, I see my late auntie Jill in the kitchen area looking after some children I do not recognize. She talks to them and feeds them. She has the look of happiness as she smiles and comforts those who seem to need her and her caring demeanor. As I look while I am halfway through the hallway, my late grandfather comes out of my then living grandmother’s room. He looks at me: “tīniki kā-pīkīyokīn” (thank you for visiting) he says.

As he walks me through the house, he tells me that Jill is taking care of children who have passed at an earlier time. The children were unfamiliar to me and he said I would not know them, they passed before I was born. Jill is their caretaker who is looking after them at this time. I asked about his late father Daniel and he said that he was out visiting the living to see how they were doing. I asked what he was doing in my grandmother’s room and he said he was visiting her. He said we can’t be seen by the living and we can’t see them unless we allow it to happen. He said he was just checking on her to see how she was doing. My grandmother was doing fine at the time and she loved having me and my daughter in her home.

I didn’t step out of the house but I imagined it looked the same as it did before I passed. My grandfather said I can visit who I want but not to let them see me, it would be too frightening to the living. I look to watch my late auntie Jill taking the children out to play, she did not acknowledge me. She was too busy taking care of the children. My grandfather had his arm on me and hugged me and thanked me again for visiting. Visiting, I thought I am just visiting, maybe I am still alive, I thought of my body on the bed.

I wake up in the same position as I was when I was sleeping.

I told very few people of this dream but it has been on my mind for the longest time. It was a great dream to have.

ī-wāpahtamān niyaw kāpasikowān – I saw my body when I got up

pawātamowin – dream

ī-pawātaman – I am dreaming

nikī-akosīn – I was sick

nipasakwatāmon – I have thick mucus, phlegm.

tīniki kā-pīkīyokīn – thank you for visiting

miyaw – body; corpse, dead body

niyaw – my body

wiyaw – his/her body

Resources:

http://sapir.artsrn.ualberta.ca/itwewina/detail/crk/eng/%C3%A2hkosiw.html?no_compounds=true&lemma_match=true

http://www.creedictionary.com/

 

Nimosōm wihthōwinis nimīthik – My Grandfather gives me a Nickname

From as far as I can remember, nimosōm called me “cīpic,” which is a reference, to a man named David, a man who lived across the lake from my grandfather’s cabin. All the way from seeing him in La Ronge when I was a boy living on 101 reserve, to his cabin in Pesiw Lake and to his new house (at the time) in Hall Lake, he called me “cīpic”.

I remember my parents discussing this when I was a boy and they suggested that it was because nimosōm did not want to say his own name, Charlie. “īkwīmīsiyān nimosōm” – I have the same name as my grandfather.

That was the understanding I got, and I stayed by that explanation since. Whenever he was proud of me for something, he would say, “wahwā cīpic,” or “wahwāy cīpic.” It was a term of endearment that I appreciated and wondered about, as a boy.

During the summer of one of our duck hunting trips, we went up to a mīnistik (an island) with the intention of landing on it and crossing to the other side. We were sneaking up on what had to be at least 200 sīsīpak (ducks) spread out over a sparse wild rice patch.

Before this, he been giving me one .22 “mōsonīy” bullet at a time when we were shooting ducks, and only after he shoot at a group of ducks with a shotgun and some getting injured. We would shoot at them before they would dive in.

When we were done crossing the island, we got to the ground and snuck up to a huge flock. My grandfather slowly brought out his shotgun and BOOM! Many ducks went flying up in all directions as he continued to shoot with his pump-action.

After the blitz of birds, my grandfather started to pick off the injured ducks that were trying to dive in. At this time, he handed me two .22 bullets, he looked at me and said: “wahwā, cīpic ikwa iwī nipahīw sīsīpa” – Wow, Charlie is going to kill a duck now.

I was so happy to get the bullets, I tried so hard to concentrate and make a kill, but I ended up missing. I was sad but the exhilaration of getting not one, but two bullets was great.

cīpic

nimosōm – my grandfather

pīsiw sākahikanihk – Pesiw Lake

wahwā cīpic – Wow Charlie

wahwāy cīpic – Wow Charlie

mōsonīy – bullet

sīsīp – duck

sīsīpak – ducks

wahwā, cīpic ikwa iwī nipahīw sīsīpa” – Wow, Charlie is going to kill a duck now.

īkwīmīsiyān nimosōm – I have the same name as my grandfather

Related pages:

NIMOSŌM – NĪSTĀW AND I, FELL THROUGH THE ICE

BIRDS IN WOODLAND CREE

nisīmis ikwa nitawīmāw īpimiskohtīyahk – My sister, my cousin and I, walk on the ice

break-up

piyakwāw kaki sīkwahk (once when it was spring), but maybe it was more mithōskamin (break-up of the six-seasons), nisīmis ikwa nitawīmāw (my younger sister and female cousin from father’s brother) decided to go check out the lake. We were across the lake from nimosōminān (our grandfather’s) cabin waiting out mithōskamin so niwahkōmākinānak (our families) could travel there once the ice was gone.

nisīmis had the ever-bright idea for the three of us tapimiskohtīyahk (to walk on the ice). There were trails of hard snow on the otherwise melting ice. We walked carefully and nisīmis went a bit further than we did. The atimwak (dogs) that followed us around did not follow the trails and would end up falling halfway through the ice and jumping out again. This happened as we were at least 15-20 feet from the landing. We all looked at each other and ever so carefully walked back to shore. nimitho pathīhokonān (we were lucky).

I cringe when I see a child walk on the unsafe ice, I instinctively yell at the kid or kids when I see them. Taking such a chance for adventure is something that, unfortunately, many children do. Please look out for your children and even if you think they will behave themselves because they would never do such a thing, there are always bad influences out there.


I have worded out many of the Cree terms below the way I remember them. If you feel the need to correct me on pronunciation or spelling, feel free, we are all always learning.

piyakwāw kaki sīkwahk – once when it was spring

pimiskohtī – you walk on the ice (command)

īpimiskohtīyan – I walk on the ice

īpimiskohtīyahk – we walked on the ice

nisīmis – my younger sibling

nitawīmāw – female cousin from father’s brother

niwahkōmākinānak – our families (this is how I understood the Cree term, corrections are welcome).

sīkwan – spring

mithōskamin – break-up

nimitho pathīhokonān – we were lucky, something good happened to us (I hope I got that right)

atim – dog

atimwak – dogs

 

 

Nōhkom and my Computer Occupation

My grandmother and her chapan, my daughter Caitlyn

When I started working with the Gift of Language and Culture in 2005, I moved into my maternal grandmother’s house in La Ronge, SK. Her name was Evelyn Venne, ōhōsis was her nickname, meaning little owl in Cree. She was happy to have me live there because I was her favourite grandson (according to me).

She asked me if I was still in school: “kīyāpic cī ī-tāyamihcikīn?” (Are you still going to school?)

I told her no, and that I started working in La Ronge. “tānsi māka īsi ī-ātoskīn?” (What are you working as?)

PC belonging to my daughter (nitānis)

I was anticipating that question way before the conversation, “Web Developer kīsi ātoskiyān,” I said. The look on her face was one of confusion. I did not expect her to understand in anyway and wondered how I could put it in a way she would comprehend. Out of nowhere, she said: “mamahtāwi-āpacihcikan?” (computer).

īhī, (yes) I said, ikotowa kīkway. She looked and smiled her beautiful smile because she knew she caught me off-guard. Lesson learned, just because a person is elderly, does not mean they are not paying attention to the changing world. She knew I was in a computer training program, so I guess she just put two and two together.

She used to enjoy looking at all the pictures I had in my computer and was always amazed at the things it was capable of. I would scan old pictures and she would ask me: “tamahkapihtayin” – make the image larger.

How would one say Web Developer? Kohkominahkīsīs iyāpiy kā osihtāt – one who makes spider web, haha, maybe not. It would likely be a reference to using a computer for work, I think. Something like, mamahtāwi-āpacihcikan katoskātahk – one who works with computers. I believe it would be the general term for maybe IT admin or computer support worker.

Maybe one of the readers of this blog has an idea, I would love to hear it. Any words having to do with computers or maybe mobile devices, would great.

Nōhkom – my grandmother

mamahtāwi-āpacihcikan – computer (astonishing/amazing device)

ōhōsis – little owl

kīsi atoskīyān – is how I work/make a living

īhī – yes

ikotowa kīkway – that kind of thing

tamahkapihtayin” – make the image larger.

Kohkominahkīsīs iyāpiy kā osihtāt – one who makes spider web

mamahtāwi-āpacihcikan kā toskātahk – one who works with computers

Thank you for visiting, I hope to include more about my late grandmother as I go along.

 

Nimosōm and New Year at the Trapline

Happy New Year to all my readers out there, here’s hoping for a great year in stories and Cree blogs.

After Christmas, it was back to the old grind for the family in the trapline. We needed to check out traps, nets and snares for food and the weather did not always cooperate with us. Nimosōm was going to check anyway because like he would say: “namwāc wītha nītha nika kipihtinikon kīkway, kīyām ithikohk kātahkāyāk.” (Nothing is going to stop me, no matter how cold it is).

So off he went to check the traps and I hoped he would trap a “wacaskos” – muskrat. I loved boiled muskrat with napatākwa – potatoes, the “pahkwīsikanapoy” – flour soup, afterward would really hit the spot. If it was all mixed into one pot, even better. The supper that day was great, “kwayask nimitho micison” – I ate well.

ocīmikīsikāw (literally ‘kissing day’) New Years Day was like the rest of January, we said our greetings of Happy New Year and then went on with our day. During the month, we did much of our fishing not far from camp, of course as it is with all fishermen, we tried many spots and even made the lake look like a slice of swish cheese, holes of many sizes but none too big to fall into. “niki mohcikihtān kākī kwaskwīpicikiyān” – I had fun when I was fishing.


“ocīmikīsikāw” (literally ‘kissing day’) – New Years Day

“nimosōm” – my grandfather

“wacaskos” – muskrat

“napatākwa” – potatoes

“pahkwīsikanapoy” – flour soup

 

The LAKE – A Counter-Narrative VIDEO

I completed my final class project and I thought I would share the video I narrated with memories from when I was a little boy, I wrote it in the present tense. Travelling across the lake to our trapline with my father paddling us. It’s more a slide show than anything, along with text.

It is a counter-narrative in that it is an example of going out on the lake as an underprivileged family that does not have the riches to use a big boat or take huge supplies with only what we have.