Tag Archives: cree audio

She’s sweet but a psycho – ī-sīwisit māka wītha ī-kīskwīt

This is the literal meaning but being sweet would mean s/he is kind (ī-kisīwātisit).

ī-kisīwātisit -s/he is kind

This song has run through my mind time and time again so I thought I would make a Cree meme out of it.

Images from Pixabay – https://pixabay.com/ 

Rubber Boot at the Window – kinokātīwaskisin wāsīnamānihk

Whenever there was a big thunderstorm, my late grandmother would put a rubber boot at the window. Thunderbirds do not like rubber boots and it drives them away, it worked every time.

awīyak kāstāt kinokātīwaskisin wāsīnamānihk, pithīsowak kita-pōni kitowak

When someone puts a rubber boot at the window, the Thunderbirds will stop calling

Thunderbird
Not an actual Thunderbird.

 

It’s been a long time since Sasquatch was photographed, I wonder if he is still alive?

This meme was inspired from several Facebook memes I’ve seen this past week.

tāpwī kayās aspin kā-masinipīsimīt mistāpīw, matwānicī kīyāpic pimātisiw?

Image by Ryan McGuire from Pixabay

Woodland Cree Names – nīhithow wihthowina

The following names are ones I have heard locally as real names or nicknames. I did not use or suggest any derogatory names from insults or body parts.

There are audio clips included, however, the names are sometimes pronounced differently. This blog post is just for fun and not a proper list to go by. Any suggestions are welcome, thank you.

Phonetic or suggested spelling Standard Roman Orthography (SRO) Meaning
Iskwesis or Skwesis iskwīsis girl
Nitanis or Tanis nitānis my daughter
Iskwew or Skwew iskwīw woman
Napew nāpīw man
Achahkos acāhkos star
Sekwun sīkwan spring (season)
Kona kōna snow
Pesim pīsim sun, also means month and moon
Wapun wāpan dawn
Sakastew sākāstīw sunrise
muskwa maskwa bear
mahigun or mahikan mahihkan wolf
Makeses mahkīsīs fox
Wapos wāpos rabbit
Sekos sihkos weasel
Mikisew mikisiw bald – eagle
Niska niska goose
Wapisew wāpisiw swan
Tipiskaw tipiskāw night

 

My friend’s clock that is written in Cree – niwīcīwākan opīsimohkāna ka-nīhithowī-masinahikāsothit

I recently completed a Cree clock for niwīcīwākan (a friend of mine). It shows his ōsi (boat) on Bigstone Lake, SK. Beautiful shot and makes a great Woodland Cree Clock, don’t you think.

My friend’s clock that is written in Cree – niwīcīwākan opīsimohkāna ka-nīhithowī-masinahikāsothit

My friend – niwīcīwākan

masinipīsinowin – picture or photograph

pīsimohkān – Clock

ōsi – boat

More references to “boat,” can be found on the link below:

Sources: http://sapir.artsrn.ualberta.ca/itwewina/eng/crk/?lookup=boat

 

 

Bad Cree Names for Dogs – maci nīhithow wihthowina, atimwak ohci

maci wihthowina, atimwak ohci – Bad Names for Dogs

atim – dog

atimwak – dogs

pahpi – laugh

awas – go away

āstam – come here

kīwī – go home

api – sit down

cīskwa – wait

Body Parts in Woodland Cree

Body parts are in first person possessive using the prefix “n” before each word. For your information, only family terms are used in this post.

niyaw – my body


natay – my stomach


nistikwān – my head

nikwayaw – my neck


niskīsik – my eye

niskīsikwa – my eyes

nikot – my nose


nitōn – my mouth

nīpit – my tooth

nīpita – my teeth

nitīthaniy – my tongue


nihtawakay – my ear

nihtawakaya – my ears


nicihciy – my hand

nicihciya – my hands


nispiton – my arm

nispitona – my arms


nisit – my foot

nisita – my feet

niskāt – my leg

niskāta – my legs


I mainly used the ITWEWINA website below to help with possessive and singular terms. It is a great resource as you can see from the screenshot below featuring “eye.”

Here is the link: http://sapir.artsrn.ualberta.ca/itwewina/detail/crk/eng/misk%C3%AEsik.html?no_compounds=true&lemma_match=true

I hope this has been helpful, if you notice any mistakes or have a question, please do not hesitate to ask.

ī-wāpahtamān niyaw kāpasikowān – I saw my body when I got up

On February 2009, nikī-akosīn – I was sick. My head was killing me, and phlegm escaped from me with a vengeance. I had a dream of being dead and getting up in another dimension of sorts. The dream was confusing at first, but I was able to recall everything. The following is a present-tense narrative of that day/night.

I go to bed and hope the pain is gone in the morning. My flu-like symptoms ravaged me since the day before and I wonder how much longer I will suffer. I lay in bed hoping sleep will come soon as I close my weary eyes and hope the pain goes away.

I open my eyes to know that I am better, I sit up on my bed and see a strange sight before me, I see myself lying on the bed. I am astonished to see myself, am I still sleeping? I get up to look once more. This place I live in 101 Reserve used to be jumping with activity. I get up to walk to the hallway and as I walk I can see that it is daytime, something I did not notice when I got up because my windows were covered with a dark blanket.

I go into the hallway and look ahead. There is activity, I see my late auntie Jill in the kitchen area looking after some children I do not recognize. She talks to them and feeds them. She has the look of happiness as she smiles and comforts those who seem to need her and her caring demeanor. As I look while I am halfway through the hallway, my late grandfather comes out of my then living grandmother’s room. He looks at me: “tīniki kā-pīkīyokīn” (thank you for visiting) he says.

As he walks me through the house, he tells me that Jill is taking care of children who have passed at an earlier time. The children were unfamiliar to me and he said I would not know them, they passed before I was born. Jill is their caretaker who is looking after them at this time. I asked about his late father Daniel and he said that he was out visiting the living to see how they were doing. I asked what he was doing in my grandmother’s room and he said he was visiting her. He said we can’t be seen by the living and we can’t see them unless we allow it to happen. He said he was just checking on her to see how she was doing. My grandmother was doing fine at the time and she loved having me and my daughter in her home.

I didn’t step out of the house but I imagined it looked the same as it did before I passed. My grandfather said I can visit who I want but not to let them see me, it would be too frightening to the living. I look to watch my late auntie Jill taking the children out to play, she did not acknowledge me. She was too busy taking care of the children. My grandfather had his arm on me and hugged me and thanked me again for visiting. Visiting, I thought I am just visiting, maybe I am still alive, I thought of my body on the bed.

I wake up in the same position as I was when I was sleeping.

I told very few people of this dream but it has been on my mind for the longest time. It was a great dream to have.

ī-wāpahtamān niyaw kāpasikowān – I saw my body when I got up

pawātamowin – dream

ī-pawātaman – I am dreaming

nikī-akosīn – I was sick

nipasakwatāmon – I have thick mucus, phlegm.

tīniki kā-pīkīyokīn – thank you for visiting

miyaw – body; corpse, dead body

niyaw – my body

wiyaw – his/her body

Resources:

http://sapir.artsrn.ualberta.ca/itwewina/detail/crk/eng/%C3%A2hkosiw.html?no_compounds=true&lemma_match=true

http://www.creedictionary.com/

 

Nimosōm wihthōwinis nimīthik – My Grandfather gives me a Nickname

From as far as I can remember, nimosōm called me “cīpic,” which is a reference, to a man named David, a man who lived across the lake from my grandfather’s cabin. All the way from seeing him in La Ronge when I was a boy living on 101 reserve, to his cabin in Pesiw Lake and to his new house (at the time) in Hall Lake, he called me “cīpic”.

I remember my parents discussing this when I was a boy and they suggested that it was because nimosōm did not want to say his own name, Charlie. “īkwīmīsiyān nimosōm” – I have the same name as my grandfather.

That was the understanding I got, and I stayed by that explanation since. Whenever he was proud of me for something, he would say, “wahwā cīpic,” or “wahwāy cīpic.” It was a term of endearment that I appreciated and wondered about, as a boy.

During the summer of one of our duck hunting trips, we went up to a mīnistik (an island) with the intention of landing on it and crossing to the other side. We were sneaking up on what had to be at least 200 sīsīpak (ducks) spread out over a sparse wild rice patch.

Before this, he been giving me one .22 “mōsonīy” bullet at a time when we were shooting ducks, and only after he shoot at a group of ducks with a shotgun and some getting injured. We would shoot at them before they would dive in.

When we were done crossing the island, we got to the ground and snuck up to a huge flock. My grandfather slowly brought out his shotgun and BOOM! Many ducks went flying up in all directions as he continued to shoot with his pump-action.

After the blitz of birds, my grandfather started to pick off the injured ducks that were trying to dive in. At this time, he handed me two .22 bullets, he looked at me and said: “wahwā, cīpic ikwa iwī nipahīw sīsīpa” – Wow, Charlie is going to kill a duck now.

I was so happy to get the bullets, I tried so hard to concentrate and make a kill, but I ended up missing. I was sad but the exhilaration of getting not one, but two bullets was great.

cīpic

nimosōm – my grandfather

pīsiw sākahikanihk – Pesiw Lake

wahwā cīpic – Wow Charlie

wahwāy cīpic – Wow Charlie

mōsonīy – bullet

sīsīp – duck

sīsīpak – ducks

wahwā, cīpic ikwa iwī nipahīw sīsīpa” – Wow, Charlie is going to kill a duck now.

īkwīmīsiyān nimosōm – I have the same name as my grandfather

Related pages:

NIMOSŌM – NĪSTĀW AND I, FELL THROUGH THE ICE

BIRDS IN WOODLAND CREE

nōhkom wāpahtam machi-pimithākan – My grandmother saw a UFO

nohkom – my grandmother Emily Ross

When I was a boy, nōhkom (my grandmother) from my father’s side,  told us a story a story about how she saw a UFO. It was skimming over the trees across from nimosōm owāskahikanis (grandfather’s cabin). She was with nitawīmāw (my female cousin from father’s brother) when they were at the shore and saw the UFO. I believe this was before I was ten years old.

I was fascinated at the story nōhkom was telling me at the time because UFOs were all the rage on the kithāskīwi masinahikana (lying books) tabloids, such as The National Inquirer and Weekly World News. I could only imagine what it might have looked like and her story is actually where I got the idea for one of my many stories on this website: Machi-Pimithākan – UFO (http://firstnationstories.com/?page_id=1582).

I recently chatted with my cousin about it because it never occurred to me to ask when we were growing up. This is what she said:

Well her and I went outside at night…I needed to use the bathroom cause I was scared to go alone…then she said to me in cree…hey what is that up in the sky and I told her it can’t be a plane…so told me to hurry and said there was monsters on that plane that will take us away with them…then we went back in the cabin just scared lol…then late grandpa said they won’t bother u if your inside a house…so I felt better after that ..I always believed our late grandparents [sic]

Of course, at the time, there were no cell phone cameras to take a quick picture, so imagination is all we have for stories like this. We have all seen many pictures online and drawings of such phenomenon, but they always seem so blurry and pixelated. Videos of UFOs are difficult to make out because the objects are always so far away and the good videos look too fake to me. With a little time on my hands, I could make a fake picture or video, but I won’t because it would be too time consuming.

In the chat with my cousin, my grandparents seemed to have an intimate knowledge of such encounters with that type of craft. The reference to monsters, which I take to be the aliens, seems to be a description of a creature they had no words for. The assurance that “they” will not bother you when indoors, tells me that there may be a risk of being abducted when you are outdoors and are close to a UFO. Scary thoughts come to my head when I think about that, considering all the UFO abduction stories in books, TV and online.

Speaking of scary thoughts, one-time, nōhkom told us a story about a family that was living out in tents in late fall. One of the people saw a craft landing on the ice and he/she went running inside. They all laid in their sleeping bags and blankets, cowering in fear when suddenly, a group of small beings went inside the tent. One of the women was pregnant and had a miscarriage from being so terrified. nōhkom said the beings were as short as children. I cannot remember the rest of the story, but my siblings and I, shuddered at the possibility. We were staying in tents at the time because my grandfather’s cabin was being worked on. I had to have been six years old when we were told this story.

The only time I remember having a close encounter, was when my friend and I were walking home from another friend’s house in Hall Lake. We were walking along near a birch bark tree, when suddenly, a flash of light went streaking over the birch bark tree, we saw our shadows on the ground and we quickly looked up. We did not see anything or hear a sound, at least not from what I remember. We tried to rationalize by asking each other what it was, but when my friend told me it was probably headlights shining, I responded with “from up there?” We both looked at each other and ran back to our friend’s house.

When we got there, we told him everything. He told us that he heard that when you see a flying saucer once during the night, you won’t see it again. It wasn’t too assuring for us because we were scared out of our minds. We still had to go home, however, my friend lived closer than I did and so after I dropped him off, I still had a way to go before I got home. I was very paranoid during that walk.

nōhkom – my grandmother

nimosōm – my grandfather

machi-pimithākan – bad flying device or object, UFO, flying saucer

wāpahtam – he/she sees (something)

nohkom wāpahtam machi-pimithākan – My grandmother saw a UFO

nimosōm owāskahikanis – grandfather’s cabin

kithāskīwi masinahikana – lying books (such as The National Inquirer and Weekly World News)

nitawīmāw – my female cousin from father’s brother

ninanāskimon kā ayimihtayin nitācithohkīwina.  I am thankful that you are reading my stories.