I recently made the decision to stay with my teaching job at Sally Ross School. I submitted my letter of intent to continue working at my hometown of Hall Lake. It was a hard choice but I feel it is better for my family and myself.
I had some thoughts of going back to my old job as web developer because it was easier than what I had to go through on a day to day basis with my job as grade 5 and 6 teacher. I have met challenges that I thought were too much to handle. I felt inept and too inexperienced to deal with my students who I though deserved a better teacher. I still believe they do, but they are stuck with me until the end of the school year.
I have had much trouble with classroom management and discipline. I have much support and will try to get the understanding of the parents to try and do better. I hope there is some type of understanding worked out because I want all my students to do well.
As for this website, I will continue on because it is my pride and joy. Whenever I am going through a tough time, I know I can get some appreciation for the time and effort I put into this website from my many followers and visitors. It has got me through, time and again and I do not want to lose the support I have garnered from my visitors. I enjoy writing stories and providing a supplement to any Cree program through my efforts. I have enjoyed and used many resource people, especially Solomon Ratt, Simon Bird and Arden Ogg. There are many others of course but these have been my main sources because they are constantly online to support me (more than they know).
I did not get to know Happy Charles when she was living in La Ronge. I had heard of her from time to time, but I met her only a handful of times.
She seemed pretty normal to me as she chatted with one of my friends, whom I cannot remember, and then she went on her way. I must have been in my early 20s. Happy and I, may be close to the same age, I am 45 tears old right now.
I actually thought they would have located her not long after she went missing. I personally thought she was visiting a remote reserve and staying with friends. I did not think it would become over two years since she went missing.
Scientists have been skeptical of the theory of firehawks spreading fires by carrying burning sticks. The Aborigines have known for centuries, maybe even for millennia, what scientists are discovering today.
There have been other instances of scientists discovering what North American Indigenous people have known all along. Native medicine is getting a second look from many scientists, but unfortunately, many are sponsored by corporations to make money. I see it more as an exploitation tactic as opposed to wanted to heal the sick. The medicine making the rounds on social media is chaga, check out the article and others at the bottom of the page.
While the exploitation might sound devious, how are our many urban “Indians” supposed to have access? It is doubtful that there are enough medicine men around to spread the healing practices to all our people. Capitalistic marketing is what is used today and may be the only viable way to get our medicines to people. I have no idea what else might work, maybe we will have a better system someday. If one of my readers have a good idea, please comment on the Facebook post.
I have personally used wacask ōmīcowin – rat root, for a headache. I still need to get some off my son who has a nice batch of it. I have gone on a field trip with one of my instructors to explore areas and identify Native medicine. This was all good because I got to see for myself, the work it would take to gather and prepare the healing remedies.
As a boy, I had chicken pox in the trapline. My grandfather – nimosōm, took me out on a trail to gather spruce gum. He boiled the chucks that we gathered, but I am not sure what else might have been in it. When it was ready, I placed generous amounts on the affected areas to sooth the itch. It was great to get that kind of relief. We went back to the rez soon after, and he made more when we got to my parent’s place.
As a boy living in La Ronge on the rez of 101, I had an accident. I was playing with a friend of mine; we were throwing small roof shingles at each other to see if we can dodge them. He grabbed a bigger piece than usual and asked if I could dodge it. I said: “haw haw” meaning go for it. He got me right above the right eye, I bled like heck. All I saw was red and I could see my friend hovering over me and try calm me down. We were about 5-6 years old at the time. When the bleeding was controlled, they didn’t take me to the hospital or clinic, nōhkom took me to the muskeg area and we gathered Labrador tea leaves. When we got to the house, she applied it over my eye and added a dressing over it. It was changed several times, over several days (I cannot remember how many times). Eventually, my cut was healed.
As an adult, working for the Gift of Language and Culture, I had been sick for several days. I went to work when I got a little better and told my female colleagues what I was going through (you know how men are, just kidding). One of my co-workers had this concoction of “Indian” medicine. The only ingredient I remember is rat root. Anyway, I made some tea and added a half teaspoon and the symptoms eased right up before lunch. This was after two more teas over the medicine I put in earlier. I was skeptical about the concoction, but I could not explain the way this stuff worked.
I have many colleagues and friends that gather Native medicine, but I hesitate to ask for any because I feel like I should go get it myself. I had hoped to get more into our medicines, but it is difficult to make the time in our “assimilated” way of life. I have work, family and relaxing time, so finding sources of medicine is one thing, it is entirely another to gather and prepare. I can see why it was usually medicine men or women that did all the careful gathering and preparation for their people.
Now to the skeptics. I have been one of these skeptics for the longest time even when I was obviously treated with “Indian” medicine a few times. It may be the spiritual aspects of the practice that throws people off. The ceremony of rising tobacco to the four-directions or giving tobacco to a medicine person, seems a bit arbitrary to one who is not raised to follow Native Spirituality. I have asked such questions before, only to be met with condescending answers, not very helpful. I may have come across as arrogant and rude, but the answer of spirits needing appreciation, did not sound right to me.
I have benefited from the use of medicine but I do not remember being told to offer tobacco. Many people in my area, were assimilated to the fur traders ways. We had a close relationship and still do. Of course, racism rears it’s ugly head on a daily basis, some days are better than others, but I hope things get better and I do not wish to elaborate at this time, maybe another article.
Obviously I was grateful and appreciated the healing from the plants. To the people who gathered and prepared it for me, I am very grateful.
When Scientists “Discover” What Indigenous People Have Known For Centuries
In the early 90s, Wahoo McDaniel was no longer on TV. I wondered if there would ever be another great Native American wrestler to put on great matches for the masses. I thought maybe the Ultimate Warrior might be native, but he was something else, to this day I’m not sure what he was supposed to be.
One day on WWF Superstars on Saturday, there was this spectacular individual, majestically running to the ring with colourful feathers. He was not just any wrestler or just any Native American, he was heavily built like a bodybuilder. He looked awesome: muscles, power and speed. I could tell he would be a big star. He made short work of many of his opponents.
I had seen him before, but he had a different name, “The War Eagle” Chris Chavis. I read about him on the old Apter mags such as Pro Wrestling Illustrated. At the time, I wondered if he would make it to the big leagues at some point because there were no prominent Native American wrestlers on TV. I was happy to see Chris Chavis become the great Tatanka.
His first two years, he went undefeated. He had feuds with Rick “The Model” Martel, Bam Bam Bigelow, and won the 40-man Bashed in the USA battle royal. I was proud of the man for his place in the wrestling industry. I was witnessing his career going so well after missing much of Wahoo McDaniel’s wrestling career. I thought Tatanka would become a champion for sure.
“At WrestleMania IX, Tatanka received his first televised title shot in the WWF, against Shawn Michaels for the WWF Intercontinental Championship. Tatanka won the match by countout.” This was another win, but unfortunately, titles cannot change hands on a countout. I was happy for the win but disappointed at the outcome of no championship.
Vince McMahon and his company should have just given him the title. It would have been “over” because the fans were so into the Native American. If Vince had any concerns, he should have thought about the merchandise money that would have come flooding in for him and Tatanka. Tatanka would have looked awesome with the belt strapped around his waist. A missed opportunity from WWE (WWF, at the time).
A total of $110 was transferred to my bank account, when I only had $2 to my name.
My website has had ads on since 2012 and from then to October 2018, I made a total of about $10.61, that is it.
From November 2018 until June 21, 2019, I made $104.44 in ads because I started creating and developing more content in stories, Cree translations and memes.
I use the lowest ads setting because I do not want too many intrusive ads on my website. It takes longer to make money and a developer must wait until there is a threshold of $100 before money is transferred to a bank account.
So, this is the first I have ever made a dime on this great website, and it only took seven years, ha ha. I put so much work into my website, but it does not feel like work. It is a privilege for me to be able to provide a bit of entertainment and to share my stories with the fine visitors to my website and followers of my Facebook page.
My work is almost completely independent, no grants or funding of any kind. It is a labour of love and I will continue to keep the website online, as long as I am capable.
ninanāskimon kā ayimihtāyin nitācathohkīwina. Thank you for reading my stories.