I decided to purchase what I thought would be an upgrade for my audio recording device. Below is a comparison of both audio devices.
First, is my old mic that I have been using for most of the year 2019, the SF-666. My settings for the device are shown below when I used my Audacity app:
Click to see larger image.
I used an excerpt from one of my stories, Blue Dress:
In a dream, Kristina is holding a birch bark basket, standing at the landing of a beautiful river, much like the one close to her school but with no roads or houses on the side.
My new microphone, the BM-700, used the same settings, however I had to amplify the audio to hear the sound clearly.
Click to see larger image.
I used the same excerpt from one of my stories, Blue Dress:
In a dream, Kristina is holding a birch bark basket, standing at the landing of a beautiful river, much like the one close to her school but with no roads or houses on the side.
I am not a professional sound man, but I think the old mic sounds better than my new mic. It is an extra step for me to amplify the audio for the new mic. I do not have to make adjustments for the old mic unless I have to crop out sound from the beginning or end.
The ads by Amazon are products that are very similar to the devices I am comparing. The old one I use is no longer available and the new one is not listed at this time.
I am sure that there are better options, however, I may stick to my old mic for now and hang on to my new mic in case something happens to the old one.
What do you think of the devices recordings? Please comment on the Facebook post.
On a side note, some of my recording was interrupted by my niece’s cell phone alarm. She wanted me to fix it because her screen is blank but the audio still works. Anyway, here is one of the interruptions from her annoying alarm:
Unfortunately, I am not going to able to fix her cell, she will have to get another one.
I refer to many sources for my website articles. Without these sources, I would be spending enormous amounts of time completing my blogs about Cree. As a semi-fluent speaker, writer, and reader of Woodland Cree, the following sources are invaluable to me.
In my workplace, I have been tasked to train with the web developer and provide revisions and updates. I am currently in training, it is a tech that I am not entirely familiar with. I will keep you posted.
This is an awesome website, it is updated regularly and shared on many relevant Cree language Facebook pages. The promotion of our beautiful language is very well presented and I love our friends from the Cree Literacy Network. Check it out yourself for the video, audio, and text.
I came across this website in 2019 when I was looking for sources. There are many variations of Cree words in the linguistics column search. I use it extensively to this day.
The following websites do not translate or interpret Cree words in any way, however, they can convert SRO to syllabics.
I have not used this website for a long time. Apparently, the audio is based on an Adobe Flash plugin whichis obsolete. Hopefully, they find the resources to replace all the Flash files and insert simple audio files.
Please feel free to share your sources as well, whether it’s a book, Elders, or other online sources.
Regarding SRO to Syllabic converters – I have used them extensively at my workplace and they are real-time savers. Copy and Paste and you are good to go. Please take your time to cross-reference with a chart if you are doing syllabics for a project. I found a glitch here and there (I contacted their support techs). I hope you will find them useful.
The term, more or less means, that there is space or room.
The first memory I have of the word was when I was a boy, maybe about 5 or 6. My uncle Tony, yelled out “tawāw,” when somebody was knocking at the door.
At the beginning of the year, Heinz Mayochup was making headlines as an exciting new condiment that combined mayonnaise and ketchup in one bottle. However, it made headlines again because when translated to Cree, it meant ‘poop-face.’ Several news websites picked up the story and caused quite a stir on social media.
Before this condiment came out, I have never tried mixing mayonnaise with ketchup, I have used both separately but not at the same time. It sounded interesting to me.
When it came to Canada, I decided to give it a little time before I bought it because it seemed expensive to me at $4.95. I am kind of “thrifty”, if you know what I mean.
I had it in my fridge for a while but when I tried it, I liked it. It goes well with bologna sandwiches and I do not have to decide on ketchup or mayonnaise, I just use Mayochup.
Now back to the Cree translation controversy. If I attempted to translate to Cree, it would sound more like ‘poop-eye’ as commented on by Arok Wolvengrey on Arden Ogg’s post on the Nêhiyawêwin (Cree) Word/Phrase of the Day:
Click image to go to Facebook post by Arden Ogg
While I did not chime in at the time, I gave it much thought myself but since I did not even know how it tasted, I felt I needed to test it out. I did not think it tasted like poop or anything.
The picture at the top of the page is the meal I had about 20 minutes before I decided to give my late review. It was probably not the healthiest breakfast, however, it was still very satisfying. You can tell from the almost empty bottle that I have used it many times before (I am the only one in my household who has the guts).
Growing in La Ronge, Pesiw Lake and Hall Lake, I never heard of the term, Treaty 6 Territory. I would hear of Treaty Days and I enjoyed the events that would happen on that day. The whole community would get together and have events such as sack races, plank races and various other fun events. I do not remember hearing about the numbered treaties until I was in grade 10, at Sally Ross School, where I now teach grades 5 and 6.
The Numbered Treaties
I have taught my students about treaty 6, where and when it was signed, and about the year our band, the Lac La Ronge Indian Band (LLRIB), signed an adhesion in 1889. I have showed them the poster of the timeline of chiefs, which is available on the LLRIB website – History of the LLRIB Chiefs. I showed them the videos on the page to make them more aware of our first chief, Chief James Roberts and where he is buried. A few students were actually at the headstone ceremony this past summer. The ceremony is also on video, on the linked page.
Opens new page to LLRIB website
The students were engaged and very interested in the information. Questions came up such as, what I remember about the previous chiefs and which ones I met. I told them I had met Harry Cook when he was chief and that former chief, Miles Venne came to my high school graduation in 1995 at Senator Myles Venne School. For some reason, his first name was misspelled, but I have not asked about it either.
I would have loved to hear about our history when I was in elementary school because I was always curious about it. Stanley Mission also has a great history, and their church, Holy Trinity Anglican Church, is known world wide – https://www.historicplaces.ca/en/rep-reg/place-lieu.aspx?id=2917
Books were more about the southern Saskatchewan Indians regarding the buffalo and the hardships of land being stolen and ripped away from them. After hearing so much about the atrocities of the treaty signings and the lies perpetuated by the government, I started to wonder about our history, where do we fit, in the timeline of Indigenous events.
I completed the work for the LLRIB during my time as web developer. Recently, I decided to go to an outside source for more information that I may not have heard about. I asked a friend of mine, Samuel A. Hardlotte, about what he knows of the treaty signing, below was his response:
Our 1889 Adhesion to Treaty 6 was signed at the North end of Montreal Lake it was Not signed at molanosa. The settlement of molanosa did not exist in 1889 and it later began when some white men, began harvesting trees in that area and set up a sawmill, inland, from Montreal Lake. Our Acting Chief Sam Roberts, Hope and I visited Little Hills on Sept. 28th/19 to commemorate the historic event of the very 1st Annuity Payments. Tubby Bell was the person that took us out there. It was an emotional day for all of us. It was also an honour to be at Little Hills on that day.
Mr. Hardlotte is very passionate about the history of our Treaty 6 Territory. I joined him and his wife, Hope, with the Treaty Day display at the JRMCC, where they handed out T-shirts marking the anniversary of the treaty adhesion.
It was a showcase of historical documents, pictures and articles about LLRIB. It was very informative, and I did my part by displaying the video or our history on a projection screen.
I had an interesting but friendly debate with Hope during the event. She said that the separation of Stanley Mission in 1910, meant that they should not be included in the timeline of chiefs because in 1900, Peter Ballantyne separated from the Paylist to form their own band under his name, and they are not on the timeline. I argued (in a nice way, lol) that Peter Ballantyne Band is not in the timeline because they did not rejoin us at some point like Stanley Mission did. Anyway, it was a good discussion. Discussions and debates should be encouraged without the bitterness of arguments and escalated disagreements.
I am sure there is more to our history that has not been written, I hope one of these days that there is a project set up, to gather this information and present it for free, to all our schools, the LLRIB membership and the general public.
